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Samkhya (

  • 1 Samkhya

    Религия: ("Enumeration", or "Number", one of the six orthodox systems of Indian philosophy) санкхья

    Универсальный англо-русский словарь > Samkhya

  • 2 Samkhya (Enumeration, or Number, one of the six orthodox systems of Indian philosophy)

    Религия: санкхья

    Универсальный англо-русский словарь > Samkhya (Enumeration, or Number, one of the six orthodox systems of Indian philosophy)

  • 3 ahankara (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world)

    Религия: аханкара

    Универсальный англо-русский словарь > ahankara (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world)

  • 4 prakriti (In the Samkhya school of Indian philosophy, material nature in its germinal state, eternal and beyond perception)

    Религия: пракрита

    Универсальный англо-русский словарь > prakriti (In the Samkhya school of Indian philosophy, material nature in its germinal state, eternal and beyond perception)

  • 5 सांख्ययोग


    sāṉkhya-yoga
    m. « adherent of the Sāṃkhya andﾠ Yoga»

    N. of a Rishi MBh. XIII, 7123 (v.l. - yogau);
    « a-pplication of the Sāṃkhya doctrine to the knowledge of spirit»
    N. of the 2nd ch. of the Bhagivad-gitā;
    the so-called theistical Sāṃkhya-yoga Ṡaṃk. ;
    (am) n. the Sāṃkhya andﾠ the Yoga MBh. ;
    - dīpikā f. N. of wk.;
    - pravartin m. N. of Ṡiva MBh. ;
    - vat mfn. acquainted with Sāṃkhya andﾠ Yoga ib. ;
    - vadin m. an adherent of the theistical Sāṃkhya-Yoga Ṡaṃk.

    Sanskrit-English dictionary > सांख्ययोग

  • 6 सांख्य


    sāṉkhya
    mfn. (fr. saṉ-khyā) numeral, relating to number W. ;

    relating to number (in gram as expressed by the case-terminations etc.) Pat. ;
    rational, orﾠ discriminative W. ;
    m. one who calculates orﾠ discriminates well, (esp.) an adherent of the Sāṃkhya doctrine CūlUp. MBh. etc.. ;
    N. of a man Car. ;
    patr. of the Vedic Ṛishi Atri. Anukr. ;
    N. of Ṡiva MBh. ;
    n. (accord. toﾠ some alsoﾠ m.)
    N. of one of the three great divisions of Hindū philosophy (ascribed to the sage Kapila <q.v.>, andﾠ so called either from, discriminating,
    in general, orﾠ, more probably, from « reckoning up» orﾠ « enumerating» twenty-five Tattvas. < seeﾠ tattva> orﾠ true entities <twenty-three of which are evolved out of Prakṛiti « the primordial Essence» orﾠ « first-Producer»,
    viz. Buddhi, Ahaṃkāra, the five Tan-mātras, the five Mahā-bhūtas andﾠ Manas;
    the twenty-fifth being Purusha orﾠ Spirit. < sometimes called Soul> which is neither a Producer nor Production
    < seeﾠ vikāra>, but wholly distinct from the twenty-four other Tattvas. andﾠ is multitudinous, each separate Purusha by its union with Prakṛiti causing a separate creation out of Prakṛiti,
    the object of the philosophy being to effect the final liberation of the Purusha orﾠ Spirit. from the fetters caused by that creation;
    the Yoga <q.v.> branch of the Saqikhya recognizes a Supreme Spirit. dominating each separate Purusha;
    the Tantras. identify Prakṛiti with the wives of the gods, esp. with the wife of Ṡiva;
    the oldest systematic exposition of the Sāṃkhya seems to have been by an author called Pañca-ṡikha <the germ, however, being found in the Shashṭi-tantra, of which only scanty fragments are extant>;
    the original Sūtras were superseded by the Sāṃkhya-kārikā of Īṡvara-kṛishṇa,
    the oldest manual on the Sāṃkhya system that has come down to us andﾠ probably written in the 5th century A.D.,
    while the Sāṃkhya-sūtras orﾠ S3iva-pravacana andﾠ Tattva-samāsa, ascribed to the sage Kapila, are now thought to belong to as late a date as the 14th orﾠ 15th century orﾠ perhaps a little later) ṠvetUp. MBh. etc.. IW. 73 etc.. RTL. ;
    - सांख्यकारिका
    - सांख्यकौमुदी
    - सांख्यक्रमदीपिका
    - सांख्यचन्द्रिका
    - सांख्यज्ञान
    - सांख्यतत्त्वकौमुदी
    - सांख्यतत्त्वचन्द्र्का
    - सांख्यतत्त्वप्रदीप
    - सांख्यतत्त्वप्रदीपिका
    - सांख्यतत्त्वविलास
    - सांख्यतरंग
    - सांख्यदर्शन
    - सांख्यपदार्थगाथा
    - सांख्यपुरुष
    - सांख्यप्रवचन
    - सांख्यभिक्षु
    - सांख्यमत
    - सांख्यमय
    - सांख्यमीमांसा
    - सांख्यमुख्य
    - सांख्ययोग
    - सांख्यवृत्ति
    - सांख्यसास्त्र
    - सांख्यसप्तति
    - सांख्यसार
    - सांख्यसारविवेक
    - सांख्यसूत्र
    - सांख्यवृत्तिसार

    Sanskrit-English dictionary > सांख्य

  • 7 सत् _sat

    सत् a. (
    -ती f.)
    1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.
    -2 Real, essential, true; Bṛi. Up.2.3.1.
    -3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.
    -4 Noble, worthy, high; as in सत्कुलम्.
    -5 Right, proper.
    -6 Best, excellent.
    -7 Venerable, respectable.
    -8 Wise, learned.
    -9 Handsome, beautiful.
    -1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.
    1 That which really exists, entity, existence, essence.
    -2 The really existent truth, reality.
    -3 Good; as in सदसत् q. v.
    -4 Brahman or the Supre- me Spirit.
    -5 Ved. Water.
    -6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.
    -7 (In gram.) The termination of the present parti- ciple. (सत्कृ means
    1 to respect, treat with respect, receive hospitably.
    -2 to honour, worship, adore.
    -3 to adorn.)
    -Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.
    -अर्थः (सदर्थः) a matter in question.
    -असत् (सदसत्) a.
    1 existent and non-existent, being and not being.
    -2 real and unreal.
    -3 true and false.
    -4 good and bad, right and wrong.
    -5 virtuous and wicked. (-n. du.)
    1 entity and non-entity.
    -2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.
    -आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.
    -2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.
    -आत्मन् a. (
    सदात्मन्) virtuous, good.
    -आनन (सदानन) a. fair-faced.
    -उत्तरम् (सदुत्तरम्) a proper or good reply.
    -करणम् funeral obsequies.
    -कर्तृ m. an epithet of Viṣṇu.
    -कर्मन् n.
    1 a virtuous or pious act.
    -2 virtue, piety.
    -3 funeral obsequies.
    -4 expia- tion.
    -5 hospitality.
    -काण्डः a hawk, kite.
    -कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.
    -2 reverence, respect.
    -3 care, attention.
    -4 a meal.
    -5 a festival, religious observance.
    -कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).
    -कुल a good or noble family.
    -कुलीन a. nobly born, of noble descent.
    -कृत a.
    1 done well or properly.
    -2 hospitably recei- ved or treated.
    -3 revered, respected, honoured.
    -4 worshipped. adored.
    -5 entertained.
    -6 welcomed. (
    -तः) an epithet of Śiva.
    (-तम्) 1 hospitality.
    -2 respect.
    -3 virtue, piety.
    -कृतिः f.
    1 treating with respect, hospitality, hospitable reception.
    -2 virtue, morality.
    -क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.
    -2 charity, good or virtuous action.
    -3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.
    -4 courtesy, salutation.
    -5 any purificatory ceremony.
    -6 funeral ceremonies, obsequies.
    -7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.
    -गतिः f.
    (-सद्गतिः) 1 a good or happy state, felicity, beatitude.
    -2 The way of good men.
    -गुण a. (
    सद्गुण) possessed of good qualities, virtuous, (
    -णः) virtue, excellence, goodness, good quality.
    -घनः (सद्घनः) holy existence.
    -2 nothing but existence.
    -चरित, -चरित्र a. (
    सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)
    1 good of virtuous conduct.
    -2 history or account of the good; Ś.1.
    -चारा (सच्चारा) turmeric.
    -चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः
    1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.
    -2 of Viṣṇu.
    -जन a. (
    सज्जन) good, virtuous, respec- table. (
    -नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.
    -धर्मः (सद्धर्मः) true justice.
    -पतिः Ved.
    1 a lord of good persons or heroes.
    -2 N. of Indra.
    -पत्रम् the new leaf of a water-lily.
    -पथः 1 a good road.
    -2 the right path of duty, correct or virtuous conduct.
    -3 an orthodox doctrine.
    -परिग्रहः acceptance (of gifts) from a proper person.
    -पशुः a victim fit for a sacrifice, a good sacrificial victim.
    -पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.
    -पुत्रः 1 a good or virtuous son.
    -2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.
    -प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.
    -प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.
    -भाग्यम् (सद्भाग्यम्) 1 good fortune.
    -2 Felicity.
    -फलः the pomegranate tree.
    -भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.
    -2 actual existence, reality.
    -3 good disposition or nature, amiability.
    -4 quality of goodness.
    -5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.
    -मातुरः (सन्मातुरः) the son of a virtuous mother.
    -मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.
    -मानः (सन्मानः) esteem of the good.
    -मित्रम् (सन्मित्रम्) a good or faithful friend.
    -युवतिः f. (
    सद्युवतिः) a virtuous maiden.
    -वंश (सद्वंश) a. of high birth.
    -वचस् n. (
    सद्वचस्) an agreeable or pleasing speech.
    -वस्तु n.
    (सद्वस्तु) 1 a good thing.
    -2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.
    -वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.
    -विद्य (सद्विद्य) well- educated, having good learning.
    -वृत्त a.
    (सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.
    -2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).
    (-त्तम्) 1 good or virtuous conduct.
    -2 an agreeable or amiable disposition.
    -शील (सच्छील) a.
    1 good temper- ed.
    -2 benevolent, kindly disposed (towards others).
    -संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.
    -संप्रदायः good tradition.
    -संप्रयोगः right application.
    -सहाय a. having virtuous friends. (
    -यः) a good com- panion.
    -सार a. having good sap or essence.
    (-रः) 1 a kind of tree.
    -2 a poet.
    -3 a painter.
    -हेतुः (सद्धेतुः) a faultless or valid hetu or middle term.

    Sanskrit-English dictionary > सत् _sat

  • 8 उत्तमाम्भस्


    uttamâ̱mbhas
    n. (in Sāṃkhya phil.) one of the nine kinds of Tushṭi q.v., Sāṃkhya-kaumudī (quoted by T.)

    Sanskrit-English dictionary > उत्तमाम्भस्

  • 9 तत्त्व


    tat-tva
    n. true orﾠ real state, truth, reality ṠvetUp. Mn. Bhag. etc.;

    (in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
    MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
    24 in number MBh. XII, 11242 Hariv. 14840 (m.);
    23 in number BhP. III, 6, 2 ff. ;
    for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
    with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
    with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
    in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
    the, number 25 Sūryas. II ;
    the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
    an element orﾠ elementary property W. ;
    the essence orﾠ substance of anything W. ;
    the being that Jaim. I, 3, 24 Sch. ;
    = tata-tva L. ;
    N. of a musical instrument L. ;
    ( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
    - kaumudī f. « Tattva-moonlight»
    N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
    - candra m. « truthmoon»
    N. of a Comm. on Prakriyā-kaumudī;
    « Tattva-moon»
    N. of a Comm. on - kaumudī;
    - cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
    of another work Nirṇayas. III ;
    - jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
    Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
    m. a Brāhman Npr. ;
    - jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
    - jñānin mfn. = - jña W. ;
    - taraṉgiṇī f. « truth-river»
    N. of wk. by Dharmasāgara;
    - tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
    - tā f. truth, reality W. ;
    - tyaj mfn. mistaking the true state Viddh. III, 19 ;
    - trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
    - darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
    - darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
    m. N. of one of Manu Raivata's sons Hariv. 433 ;
    of a Brāhman, 1265;
    - dīpana n. « Tattva-light»
    N. of wk.;
    - dṛiṡ mfn. perceiving truth Vedântas. ;
    - nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
    - niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
    - nishṭhatā f. veracity Hemac. ;
    - nyāsa m. « application of true principles»
    N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
    - prakāṡa m. « light of true principles»
    N. of a Comm. Sarvad. VII ;
    - prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
    - bindu m. « truthdrop»
    N. of a philos. treatise;
    - bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
    N. of wk. Tantras. II ;
    - bodhinī f. « teaching true principles»
    N. of a Comm. on Saṃkshepa-ṡārīraka;
    of a Comm. on Siddh. by Jñānêndra-sarasvatī;
    truth-teaching cf. RTL. p. 492 and 509 ;
    - bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
    - bhūta mfn. true MBh. XII, 5290 ;
    -muktâ̱vali f. « necklace of truth»
    N. of wk. Sarvad. IV, 110 ;
    cf. RTL. p. 123 ;
    - vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
    - vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
    - vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
    - vivitsā f. desire of knowing the truth W. ;
    - viveka m. the sifting of established truth;
    N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
    of another work Sarvad. V, 6 ;
    - ka-dīpana n. « light of truth-investigation»
    N. of a philos. work;
    - ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
    (- raka, Āryav.);
    - ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
    - saṉgraha m. N. of wk. Sarvad. VII, 88 ;
    - satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
    - samāsa m. « Tattva-compendium»
    N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
    - sāgara m. « truth-ocean»
    N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
    - sāra m. « truth-essence»
    N. of wk. Ṡāktân. II ;
    -vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
    -vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
    -vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
    -vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
    -vâ̱rtha m. the truth Sarvad. III ;
    - tha-kaumudī f. « truth-light»
    N. of a Comm. on Prāyaṡc. by (Govindânanda;
    - tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
    ( seeﾠ veda-);
    - tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
    -vâ̱vabodha m. perception of truth W.

    Sanskrit-English dictionary > तत्त्व

  • 10 निरीश्वर


    nir-īṡvara
    mfn. godless, atheistic;

    - vāda m. athñatheistic doctrine MW. ;
    - vādin mfn. holding athñatheistic doctrine ib. ;
    - sāṉkhya-ṡāstra n. the Sāṃkhya doctrine in a restricted sense (excluding the Yoga-Sāṃkhya) Sarvad.

    Sanskrit-English dictionary > निरीश्वर

  • 11 प्रत्यय


    pratyaya
    m. belief firm conviction, trust, faith, assurance orﾠ certainty of (gen. loc. orﾠ comp.);

    proof, ascertainment Mn. MBh. etc. ( pratyayaṉ-gam, to acquire confidence, repose confidence in MBh. ;
    astyatrapratyayomama, that is my conviction Kathās. ;
    kahpratyayo'tra, what assurance is there of that? ib.);
    conception, assumption, notion, idea KātyṠr. Nir. Ṡaṃk. etc.;
    (with Buddhists andﾠ Jainas) fundamental notion orﾠ idea (- tva n.) Sarvad. ;
    consciousness, understanding, intelligence, intellect (in Sāṃkhya = buddhi);
    analysis, solution, explanation, definition L. ;
    ground, basis, motive orﾠ cause of anything MBh. Kāv. etc. (in med.) = nimitta, hetu etc. Cat. ;
    (with Buddhists) a co-operating cause;
    the concurrent occasion of an event as distinguished from its approximate cause;
    an ordeal Kāty. ;
    want, need Kāraṇḍ. ;
    fame, notoriety Pāṇ. 8-2, 58 ;
    a subsequent sound orﾠ letter Prāt. ;
    an affix orﾠ suffix to roots (forming verbs, substantives, adjectives andﾠ all derivatives) Prāt. Pāṇ. ;
    an oath L. ;
    usage, custom L. ;
    religious meditation L. ;
    a dependant orﾠ subject L. ;
    a householder who keeps a sacred fire L. ;
    - kara ( R.), - kāraka ( Pañcat.), kāraṇa ( Ṡak.) mfn. one who awakens confidence, trustworthy;
    - kārin mfn. id. L. ;
    ( iṇī) f. a seal, signet L. ;
    - tattva-prakāṡikā f. N. of wk.;
    - tva n. (cf. above) the being a cause, causality Sarvad. ;
    - dhātu m. the stem of a nominal verb Pat. ;
    - prativacana n. a certain orﾠ distinct answer, Sak. ;
    - mauktika-mālā f. N. of wk.;
    - lopa m. (in gram.) elision of an affix;
    - sarga m. (in Sāṃkhya) the creation which proceeds from Buddha;
    - svara m. (in gram.) an accent on an affix;
    -ayâ̱tma mfn. causing confidence R. (v.l. pratyag-ātma);
    -ayâ̱dhi m. a pledge which causes confidence in regard to a debt L. ;
    -ayâ̱nta-ṡabda-kṛid-anta-vyūha m. N. of wk.

    Sanskrit-English dictionary > प्रत्यय

  • 12 योग


    yóga
    m. (1. yuj;

    ifc. f. ā) the act of yoking, joining, attaching, harnessing, putting to (of horses) RV. MBh. ;
    a yoke, team, vehicle, conveyance ṠBr. Kauṡ. MBh. ;
    employment, use, application, performance RV. etc. etc.;
    equipping orﾠ arraying (of an army) MBh. ;
    fixing (of an arrow on the bow-string) ib. ;
    putting on (of armour) L. ;
    a remedy, cure Suṡr. ;
    a means, expedient, device, way, manner, method MBh. Kāv. etc.;
    a supernatural means, charm, incantation, magical art ib. ;
    a trick, stratagem, fraud, deceit Mn. Kathās. (cf. yoga-nanda);
    undertaking, business, work RV. AV. TS. ;
    acquisition, gain, profit, wealth, property ib. Kauṡ. MBh. ;
    occasion, opportunity Kām. MārkP. ;
    any junction, union, combination, contact with (instr. with orﾠ without saha, orﾠ comp.). MBh. Kāv. etc. ( yogam i, to agree, consent, acquiesce in anything R.);
    mixing of various materials, mixture MBh. R. VarBṛS. ;
    partaking of, possessing (instr. orﾠ comp.) Mn. R. Hariv. ;
    connection, relation ( yogāt, yogena andﾠ yoga-tas ifc. in consequence of, on account of, by reason of, according to, through) KātyṠr. ṠvetUp. Mn. etc.;
    putting together, arrangement, disposition, regular succession Kāṭh. ṠrS. ;
    fitting together, fitness, propriety, suitability ( yogena andﾠ yoga-tas ind. suitably, fitly, duly, in the right manner) MBh. Kāv. etc.;
    exertion, endeavour, zeal, diligence, industry, care, attention ( yoga-tas ind. strenuously, assiduously;
    pūrṇenayogena, with all one's powers, with overflowing zeal) Mn. MBh. etc.;
    application orﾠ concentration of the thoughts, abstract contemplation, meditation, (esp.) self-concentration, abstract meditation andﾠ mental abstraction practised as a system (as taught by Patañjali andﾠ called the Yoga philosophy;
    it is the second of the two Sāṃkhya systems, its chief aim being to teach the means by which the human spirit may attain complete union with î ̱ṡvara orﾠ the Supreme Spirit;
    in the practice of self-concentration it is closely connected with Buddhism) Up. MBh. Kāv. etc.. (IW. 92) ;
    any simple act orﾠ rite conducive to Yoga orﾠ abstract meditation Sarvad. ;
    Yoga personified (as the son of Dharma andﾠ Kriyā) BhP. ;
    a follower of the Yoga system MBh. Ṡaṃk. ;
    (in Sāṃkhya) the union of soul with matter (one of the 10 Mūlikârthās orﾠ radical facts) Tattvas. ;
    (with Pāṡupatas) the union of the individual soul with the universal soul Kulârṇ. ;
    (with Pāñcarātras) devotion, pious seeking after God Sarvad. ;
    (with Jainas) contact orﾠ mixing with the outer world ib. ;
    (in astron.) conjunction, lucky conjuncture Lāṭy. VarBṛS. MBh. etc.. ;
    a constellation, asterism (these, with the moon, are called cāndra-yogāḥ andﾠ are 13 in number;
    without the moon they are called kha-yogāḥ, orﾠ nābhasa-yogāḥ) VarBṛS. ;
    the leading orﾠ principal star of a lunar asterism W. ;
    N. of a variable division of time (during which the joint motion in longitude of the sun andﾠ moon amounts to 13 degrees 20 minutes;
    there are 27 such Yogas. beginning with Vishkambha andﾠ ending with Vaidhṛiti) ib. ;
    (in arithm.) addition, sum, total Sūryas. MBh. ;
    (in gram.) the connection of words together, syntactical dependence of a word, construction Nir. Suṡr. (ifc. = dependent on, ruled by Pāṇ. 2-2, 8 Vārtt. 1);
    a combined orﾠ concentrated grammatical rule orﾠ aphorism Pāṇ. Sch. Siddh. (cf. yoga-vibhāga);
    the connection of a word with its root, original orﾠ etymological meaning (as opp. to rūḍhi q.v.) Nir. Pratāp. KātyṠr. Sch. ;
    a violator of confidence, spy L. ;
    N. of a Sch. on the Paramârthasāra;
    (ā) f. N. of a Ṡakti Pañcar. ;
    of Pīvarī (daughter of the Pitṛis called Barhishads) Hariv. ;
    - योगकक्षा
    - योगकन्या
    - योगकर
    - योगकरण्डक
    - योगकल्पद्रुम
    - योगकल्पलता
    - योगकुण्डलिनी
    - योगकुण्डल्युपनिषद्
    - योगक्षेम
    - योगगति
    - योगगामिन्
    - योगग्रन्थ
    - योगचक्षुस्
    - योगचन्द्रटीका
    - योगचन्द्रिका
    - योगचर
    - योगचर्या
    - योगचिकित्सा
    - योगचिन्तामणी
    - योगचूडामणि
    - योगचूडामण्युपनिषद्
    - योगचूडोपनिषद्
    - योगचूर्ण
    - योगज
    - योगज्ञान
    - योगतत्त्व
    - योगतन्त्र
    - योगतरंग
    - योगतरंगिणी
    - योगतल्प
    - योगतस्
    - योगतारका
    - योगतारा
    - योगत्व
    - योगदण्ड
    - योगदर्पण
    - योगदान
    - योगदीपिका
    - योगदृष्टिसमुच्चयव्याख्या
    - योगदेव
    - योगधर्मिन्
    - योगधारणा
    - योगनन्द
    - योगनाथ
    - योगनाविक
    - योगनिद्रा
    - योगनिद्रालु
    - योगनिलय
    - योगंधर
    - योगन्यास
    - योगपट्ट
    - योगपट्टक
    - योगपति
    - योगपत्नी
    - योगपथ
    - योगपद
    - योगपदक
    - योगपद्धति
    - योगपातञ्जल
    - योगपादुका
    - योगपारंग
    - योगपीठ
    - योगप्रकार
    - योगप्रकाशटीक
    - योगप्रदीप
    - योगप्रदीपिका
    - योगप्रवेशविधि
    - योगप्राप्त
    - योगबल
    - योगबिन्दुटिप्पण
    - योगबीज
    - योगभद्रा
    - योगभारक
    - योगभावना
    - योगभाष्य
    - योगभास्कर
    - योगभ्रष्ट
    - योगमञ्जरी
    - योगमणिप्रदीपिका
    - योगमणिप्रभा
    - योगमय
    - योगमहिमन्
    - योगमातृ
    - योगमाया
    - योगमार्ग
    - योगमार्तण्ड
    - योगमाला
    - योगमुक्तावली
    - योगमूर्तिधर
    - योगयाज्ञवल्क्य
    - योगयाज्ञवल्क्यगीता
    - योगयाज्ञवल्क्यस्मृति
    - योगयात्रा
    - योगयुक्त
    - योगयुक्ति
    - योगयुज्
    - योगयोगिन्
    - योगरङ्ग
    - योगरत्न
    - योगरथ
    - योगरसायन
    - योगरहस्य
    - योगराज
    - योगरूढ
    - योगरूढिवाद
    - योगरूढिविचार
    - योगरोचना
    - योगर्द्धिरूपवत्
    - योगवत्
    - योगवर्णन
    - योगवर्तिका
    - योगवह
    - योगवाचस्पत्य
    - योगवार्त्तिक
    - योगवासिष्ठ
    - योगवासिष्ठीय
    - योगवाह
    - योगवाहक
    - योगवाहिन्
    - योगविक्रय
    - योगविचार
    - योगविद्
    - योगविद्या
    - योगविभाग
    - योगविवेक
    - योगविषय
    - योगवृत्तिसंग्रह
    - योगशत
    - योगशतक
    - योगशतकव्याख्यान
    - योगशतकाख्यान
    - योगशब्द
    - योगशरीरिन्
    - योगशायिन्
    - योगशास्त्र
    - योगशिक्षा
    - योगशिखा
    - योगशिखोपनिषद्
    - योगसंसिद्धि
    - योगसंग्रह
    - योगसमाधि
    - योगसागर
    - योगसाधन
    - योगसार
    - योगसिद्ध
    - योगसिद्धि
    - योगसुधाकर
    - योगसुधानिधि
    - योगसूत्र
    - योगसेवा
    - योगस्थ
    - योगस्वरोदय
    - योगस्वामिन्
    - योगहृदय

    Sanskrit-English dictionary > योग

  • 13 सांख्यार्थ


    sāṉkhyâ̱rtha
    m. meaning orﾠ doctrine of the Sāṃkhya (in comp.).;

    - tattva-pradīpikā f. N. of a brief exposition of the Sāṃkhya system by Bhaṭṭa-keṡava;
    - saṉkhyāyika = sāṉkhya-tattva-vilāsa

    Sanskrit-English dictionary > सांख्यार्थ

  • 14 prakriti

    1) Религия: прадхана, пракрити, (In the Samkhya school of Indian philosophy, material nature in its germinal state, eternal and beyond perception) пракрита

    Универсальный англо-русский словарь > prakriti

  • 15 аханкара

    Religion: ahankara (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world)

    Универсальный русско-английский словарь > аханкара

  • 16 пракрита

    Универсальный русско-английский словарь > пракрита

  • 17 санкхья

    Religion: Samkhya ( "Enumeration", or "Number", one of the six orthodox systems of Indian philosophy), Sankhya, Sankya

    Универсальный русско-английский словарь > санкхья

  • 18 ahankara

    Религия: (In the dualist and evolutionist Samkhya school of Hindu philosophy, the second stage of development of the the original stuff of material nature, which evolves into the manifest world) аханкара

    Универсальный англо-русский словарь > ahankara

  • 19 योगः _yōgḥ

    योगः [युज् भावादौ घञ् कुत्वम्]
    1 Joining, uniting.
    -2 Union, junction, combination; उपरागान्ते शशिनः समुपगता रोहिणी योगम् Ś.7.22; गुणमहतां महते गुणाय योगः Ki.1.25; (वां) योगस्तडित्तोयदयोरिवास्तु R.6.65.
    -3 Contact, touch, connection; तमङ्कमारोप्य शरीरयोगजैः सुखैर्निषिञ्चन्तमिवामृतं त्वचि R.3.26.
    -4 Employment, application, use; एतै- रुपाययोगैस्तु शक्यास्ताः परिरक्षितुम् Ms.9.1; R.1.86.
    -5 Mode, manner, course, means; ज्ञानविज्ञानयोगेन कर्मणा- मुद्धरन् जटाः Bhāg.3.24.17; कथायोगेन बुध्यते H.1. 'In the course of conversation'.
    -6 Consequence, result; (mostly at the end of comp on in abl.); रक्षायोगादयमपि तपः प्रत्यहं संचिनोति Ś.2.15; Ku.7.55.
    -7 A yoke.
    -8 A convey- ance, vehicle, carriage.
    -9 (a) An armour. (b) Put- ting on armour.
    -1 Fitness, propriety, suitableness.
    -11 An occupation, a work, business.
    -12 A trick, fraud, device; योगाधमनविक्रीतं योगदानप्रतिग्रहम् Ms.8.165.
    -13 An expedient, plan, means in general.
    -14 Ende- avour, zeal, diligence, assiduity; ज्ञानमेकस्थमाचार्ये ज्ञानं योगश्च पाण़्डवे Mb.7.188.45. इन्द्रियाणां जये योगं समातिष्ठेद् दिवा- निशम् Ms.7.44.
    -15 Remedy, cure.
    -16 A charm, spell, incantation, magic, magical art; तथाख्यातविधानं च योगः संचार एव च Mb.12.59.48.
    -17 Gaining, acqui- ring, acquisition; बलस्य योगाय बलप्रधानम् Rām.2.82.3.
    -18 The equipment of an army.
    -19 Fixing, putting on, practice; सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते Mb.5.34. 39.
    -2 A side; an argument.
    -21 An occasion, oppor- tunity.
    -22 Possibility, occurrence.
    -23 Wealth, sub- stance.
    -24 A rule, precept.
    -25 Dependence, relation, regular order or connection, dependence of one word upon another.
    -26 Etymology or derivation of the meaning of a word.
    -27 The etymological meaning of a word (opp. रूढि); अवयवशक्तिर्योगः.
    -28 Deep and ab- stract meditation, concentration of the mind, contempla- tion of the Supreme Spirit, which in Yoga phil. is defined as चित्तवृत्तिनिरोध; स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते Bg. 5.21; सती सती योगविसृष्टदेहा Ku.1.21; V.1.1; योगेनान्ते तनुत्यजाम् R.1.8.
    -29 The system of philosophy established by Patañjali, which is considered to be the second division of the Sāṁkhya philosophy, but is prac- tically reckoned as a separate system; एकं सांख्यं च योगं च यः पश्यति स पश्यति Bg.5.5. (The chief aim of the Yoga philosophy is to teach the means by which the human soul may be completely united with the Supreme Spirit and thus secure absolution; and deep abstract medita- tion is laid down as the chief means of securing this end, elaborate rules being given for the proper practice of such Yoga or concentration of mind.)
    -3 A follow- er of the Yoga system of philosophy; जापकैस्तुल्यफलता योगानां नात्र संशयः Mb.12.2.23.
    -31 (In arith.) Addition.
    -32 (In astr.) Conjunction, lucky conjunc- tion.
    -33 A combination of stars.
    -34 N. of a parti- cular astronomical division of time (27 such Yogas are usually enumerated).
    -35 The principal star in a lunar mansion.
    -36 Devotion, pious seeking after god.
    -37 A spy, secret agent.
    -38 A traitor, a violator of truth or confidence.
    -39 An attack; योगमाज्ञापयामास शिकस्य विषयं प्रति Śiva B.13.7.
    -4 Steady applica- tion; श्रुताद् हि प्रज्ञा, प्रज्ञया योगो योगादात्मवत्ता Kau. A.1.5; मयि चानन्ययोगेन भक्तिरव्यभिचारिणी Bg.13.1.
    -41 Ability, power; एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः Bg. 1.7; पश्य मे योगमैश्वरम् 11.8.
    -42 Equality, sameness; समत्वं योग उच्यते Bg.2.48.
    -Comp. -अङ्गम् a means of attaining Yoga; (these are eight; for their names see यम 5.)
    -अञ्जनम् a healing ointment.
    -अनुशासनम् the doctrine of the Yoga.
    -अभ्यासिन् a. practising the Yoga philosophy.
    -आख्या a name based on mere casual contact; स्याद् योगाख्या हि माथुरवत् MS.1.3. 21. (cf. एषा योगाख्या योगमात्रापेक्षा न भूतवर्तमानभविष्यत्सं- बन्धापेक्षा ŚB. on ibid.)
    -आचारः 1 the practice or obser- vance of Yoga.
    -2 a follower of that Buddhist school which maintains the eternal existence of intelligence or विज्ञान alone.
    -3 An act of fraud or magic; ततो$नेन योगाचारन्यायेन दूरमाकृष्य Mv.4.
    -आचार्यः 1 a teacher of magic.
    -2 a teacher of the Yoga philosophy.
    -आधमनम् a fraudulent pledge; योगाधमनविक्रीतम् Ms.8.165.
    -आपत्तिः modification of usage.
    -आरूढ a. engaged in profound and abstract meditation; योगारूढस्य तस्यैव शमः कारणमुच्यते Bg.6.3.
    -आवापः the first attitude of an archer.
    -आसनम् a posture suited to profound and abstract meditation.
    -इन्द्रः, -ईशः, -ईश्वरः 1 an adept in or a master of Yoga.
    -2 one who has obtained superhuman faculties.
    -3 a magician.
    -4 a deity.
    -5 an epithet of Śiva.
    -6 a Vetāla.
    -7 an epithet of Yājñavalkya.
    -इष्टम् 1 tin.
    -2 lead.
    -कक्षा = योगपट्टम् below.
    -कन्या N. of the infant daughter of Yaśodā (substituted as the child of Devakī for Kṛiṣṇa and killed by Kaṁsa).
    -क्षेमः 1 security of possession, keeping safe of property.
    -2 the charge for securing property from accidents, insurance; Ms.7.127.
    -3 welfare, well-being, secu- rity, prosperity; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg. 9.22; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4.
    -4 property, profit, gain.
    -5 property designed for pious uses; cf. Ms.9.219.
    -मौ, -मे or
    -मम् (i. e. m. or n. dual or n. sing.) acquisition and preservation (of property), gain and security, preserving the old and acquiring the new (not previously obtained); अलभ्यलाभो योगः स्यात् क्षेमो लब्धस्य पालनम्; see Y.1.1 and Mit, thereon; तेन भृता राजानः प्रजानां योगक्षेमवहाः Kau. A.1.13; आन्वी- क्षिकीत्रयीवार्तानां योगक्षेमसाधनो दण्डः । तस्य नीतिः दण्डनीतिः Kau. A.1.4.
    -गतिः f.
    1 Primitive condition.
    -2 the state of union.
    -गामिन् a. going (through the air) by means of magical power.
    -चक्षुस् m. a Brāhmaṇa
    -चरः N. of Hanumat.
    -चूर्णम् a magical powder, a powder having magical virtues; कल्पितमनेन योगचूर्णमिश्रितमौषधं चन्द्रगुप्ताय Mu.2.
    -जम् agallochum.
    -तल्पम् = योगनिद्रा.
    -तारका, -तारा the chief star in a Nakṣatra or constellation.
    -दण्डः a magic wand; Sinhās.
    -दानम् 1 communica- ting the Yoga doctrine.
    -2 a fraudulent gift.
    -धारणा perseverance or steady continuance in devotion.
    -नाथः 1 an epithet of Śiva.
    -2 of Datta.
    -नाविका, -कः a kind of fish;
    -निद्रा 1 a state of half contemplation and half sleep, a state between sleep and wakefulness; i. e. light sleep; गर्भे प्रणीते देवक्या रोहिणीं योगनिद्रया Bhāg.1. 2.15; योगनिद्रां गतस्य मम Pt.1; H.3.75; ब्रह्मज्ञानाभ्यसन- विधिना योगनिद्रां गतस्य Bh.3.41.
    -2 particularly, the sleep of Viṣṇu at the end of a Yuga; R.1.14; 13.6.
    -3 N. of Durgā.
    -4 the great sleep of Brahmā during the period between प्रलय and उत्पत्ति of the universe.
    -निद्रालुः N. of Viṣṇu.
    -निलयः N. of Śiva or Viṣṇu.
    -पट्टम् a cloth thrown over the back and knees of an ascetic during abstract meditation; क्षणनीरवया यया निशि श्रितवप्रावलियोगपट्टया N.2.78; एकान्तावलम्बितयोगपट्टिकाम् गुहाम् K. Pūrvabhāga.
    -पतिः an epithet of Viṣṇu.
    -पदम् a state of self-concentration.
    -पादुका a magical shoe (taking the wearer anywhere he wishes).
    -पानम् a liquor adult- erated with narcotics.
    -पारगः N. of Śiva.
    -पीठम् a particular posture during Yoga meditation.
    -पीडः, -डम् a kind of posture of the gods.
    -पुरुषः a spy; यथा च योगपुरुषैरन्यान् राजाधितिष्ठति Kau. A.1.21.
    -बलम् 1 the power of devotion or abstract meditation, any superna- tural power.
    -2 power of magic.
    -भावना (in alg.) composition of numbers by the sum of their products.
    -भ्रष्ट a. one who has fallen from the practice of Yoga.
    -माया 1 the magical power of the Yoga.
    -2 the power of God in the creation of the world personified as a deity; (भगवतः सर्जनार्था शक्तिः); नाहं प्रकाशः सर्वस्य योगमायासमावृतः Bg.7.25.
    -3 N. of Durgā.
    -यात्रा the way to the union with the Supreme Spirit; the way of attaining Yoga.
    -युक्त a. immersed in deep meditation, absorbed; योगयुक्तो भवार्जुन Bg.8.27;5.6-7.
    -रङ्गः the orange.
    -रत्नम् a magical jewel.
    -राजः 1 a kind of medicinal preparation.
    -2 one well-versed in Yoga.
    -रूढ a.
    1 having an etymological as well as a special or conventional meaning (said of a word); e. g. the word पङ्कज etymologically means 'anything produced in mud', but in usage or popular convention it is restricted to some things only produced in mud, such as the lotus; cf. the word आतपत्र or 'parasol'.
    -2 engaged in meditation (s. v.
    -आरूढ); ध्यायन्ते...... योगिनो योगरूढाः Brav. P. ब्रह्मखण्ड 1.3.
    -रोचना a kind of magical ointment said to have the power of making one invisible or invulnerable; तेन च परितुष्टेन योगरोचना मे दत्ता Mk.3.
    -वर्तिका a magical lamp or wick.
    -वरः an epithet of Hanumant; L. D. B.
    -वामनम् secret con- trivances; Kau. A.
    -वासिष्ठम् N. of a work (treating of the means of obtaining final beatitude by means of Yoga).
    -वाहः a term for the sounds विसर्जनीय, जिह्वामूलीय, उपध्मानीय and नासिक्य q. q. v. v.
    -वाह a. resolving (chemically).
    -वाहिन् a. assimilating to one's self. -m., n. medium for mixing medicines (such as natron, honey, mercury); नानाद्रव्यात्मकत्वाञ्च योगवाहि परं मधु Suśr.
    -वाही 1 an alkali.
    -2 honey.
    -3 quick- silver.
    -विक्रयः a fraudulent sale.
    -विद् a.
    1 knowing the proper method, skilful, clever.
    -2 conversant with Yoga. (-m.)
    1 an epithet of Śiva.
    -2 a practiser of Yoga.
    -3 a follower of the Yoga doctrines.
    -4 a magician.
    -5 a compounder of medicines.
    -विद्या the science of Yoga.
    -विधिः practice of Yoga or mental abstraction; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् (विरराम) R.8.22.
    -विभागः separation of that which is usually combined together into one; especially, the separation of the words of a Sūtra, the splitting of one rule into two or more (frequently used by Patañjali in his Mahābhāṣya; e. g. see अदसो मात् P.I.1.12).
    -शब्दः a word the meaning of which is plain from the etymo- logy.
    -शायिन् a. half asleep and half absorbed in con- templation; cf. योगनिद्रा.
    -शास्त्रम् the Yoga philosophy, esp. the work of Patañjali.
    -संसिद्धिः perfection in Yoga.
    -समाधिः the absorption of the soul in profound and ab- stract contemplation; तमसः परमापदव्ययं पुरुषं योगसमाधिना रघुः R.8.24.
    -सारः a universal remedy; a panacea.
    -सिद्धिः f. achievement in succession i. e. by separate performance; पर्यायो योगसिद्धिः ŚB. on MS. ˚न्यायः the rule according to which when an act (e. g. दर्शपूर्णमास) is said to yield all desired objects, what is meant is that it can yield them only one at a time and not all simultaneously. This is established by जैमिनि and शबर in MS.4.3.27-28. Thus for the achievement of each separate काम, a separate performance of the याग is necessary; (see दर्शपूर्णमासन्याय).
    -सूत्रम् aphorisms of the Yoga system of philosophy (attributed to Patañjali).
    -सेवा the practice of abstract meditation.

    Sanskrit-English dictionary > योगः _yōgḥ

  • 20 वरणक _varaṇaka

    वरणक a. Obstructing; गुरु वरणकमेव तमः Sāṁkhya K.13.

    Sanskrit-English dictionary > वरणक _varaṇaka

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